Thursday, December 5, 2019

The Influence of Music on Self and Society free essay sample

Throughout history the unspoken but highly evocative language of music has exerted powerful influences on individuals and societies alike. Felix Mendelssohn once remarked that music is more specific about what it expresses than words written about those expressions could ever be. That music has the power to express, convey and illicit powerful emotions is without question, however the issue of musics moral and ethical power, and how that power affects individuals and societies, is one that receives too little attention in our post-modern world. Ancient cultures held strong beliefs in the moral and ethical power of music and as such it was imperative for artists within those cultures to exercise a certain moral and ethical responsibility in their creative endeavors. As a professional musician for over thirty years I concur with that premise and it is primarily from the axiological, rather than a theoretical or aesthetic viewpoint that I approach this discourse. We will write a custom essay sample on The Influence of Music on Self and Society or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page The responsibility of artists to the social environment in which they live and work is something that I have always had strong sentiments. As we now find ourselves beginning a new millennium, questions with regards to musics origins, its spiritual, religious and mystical properties, its moral and ethical power, its transcendent qualities, the role of the arts and artists and the importance of art in general, and music in particular, are questions that I believe any thinking, caring, probing musician should seriously contemplate. At the outset of the twenty-first century it is undeniable that the pervasiveness of popular culture and the values it engenders has had an adverse effect on our societies. In light of the current climate of Western popular culture, art music has become increasingly marginalized. In fact the word art has been greatly trivialized. The lines between trend and tradition, the profound and the superficial, art and cliche have become hopelessly indistinct as some of the most inane works, created by self-absorbed individuals of dubious talent, are now considered important works of art. To this unfortunate situation it must be noted: All art may be self-expression, but not all self-expression is art. We know that in Ages past music was not considered merely an entertainment ut rather was associated, in fact, interlocked with religious and philosophical beliefs, thus possessed axiological connotations. Examining the perceptions and understandings of the ancients attitude about music can be most enlightening and hopefully beneficial for our spiritual and social development as we begin our quest for a culture of peace in the new millennium. The Ancient Chinese It is not far-fetched at all to suggest that todays attitudes about music might be surprising, even dismaying to Confucius, Aristotle, Ptolemy, St. Augustine and Boethius. To the ancients music and values were juxtaposed in ways that many today might find uncomfortable or politically incorrect. The axiological and spiritual aspects of music as both indicator and measure of values was a readily accepted notion in the cultures of China, Egypt, Greece and India, There existed a common belief in these cultures that music had a fundamental power that could either uplift or degrade and therefore enhance or corrupt entire civilizations. Greek culture has had a profound influence on Western art and culture, however Chinese musical philosophy was also a highly developed system of theory and mysticism which was most prescient in its attitudes about music. The Chinese attached a great deal of importance to the transcendent and therapeutic power of sound and music. Individual pieces of music possessed an energy formula which had the power to exert various influences over those who listened to it. This metaphysical concept of music had religious connotations as well as moral and ethical implications. To the ancient Chinese, musics power and how that power was utilized was of great importance. Musicologist David Tame obverses: The particular mystical influences of a of a piece of music depended upon such factors as rhythm, its melodic patterns and the combination of instruments used. Like other forces of nature, music itself, as a phenomenon, was not biased towards producing either beneficial or destructive effects. The Chinese understood the power within music to be a free energy, which each man could use or misuse according to his own free will. What is significant here is the issue of freedom and its correlation to responsibility. Chinese philosophers understood that music was not composed or performed in a social vacuum and consequently there were great social implications in the creation and presentation of music. Due to this heightened awareness of the influence of music on self and society, Chinese philosophers and educators directed a great deal of attention to the music of their culture and as such music as entertainment had little redeeming social value in their societies. Music that endeavored to express or convey universal truths, which in turn could benefit the development of a persons character thus making that person an asset to the society at large, was music that was considered good and proper. Conversely, music that was deemed sensual or exotic was seen as being immoral and was thought to have negative effects on ones spirituality and character. Consider Confucius remarks about the music of certain composers of his time: The music of Cheng is lewd and corrupting, the music of Sung is soft and makes one effeminate, the music of Wei is repetitious and annoying, the music of Chi is harsh and haughty. It is intriguing to note Confucius highly subjective views viz. -a-viz. the moral and possibly corrupting aspects of the music of his countrymen. He was equally concerned with the effects of good (moral) music on a persons character: The noble-minded mans music is mild and delicate, keeps a uniform mood, enlivens and moves. Such a man does not harbor pain or mourn in his heart; violent and daring movements are foreign to him. As mentioned earlier, a significant aspect of the ancient Chinese concept of music was the effect of music on ones psyche and the issue of freedom and responsibility in all musical pursuits. When compared to the rationales and motivation of artists of our modern age the Chinese ideal of music-making seems highly enlightened as evident in the consideration given to the effect of music upon the character of the listener. If individuals were affected by music it stood to reason that the larger society could be influenced positively or negatively as well. The ancient Chinese book The Memorial of Music states: Under the effect of music, the five social duties are without admixture, the eyes and the ears are clear, the blood and the vital energies are balanced, habits are reformed, customs are improved, the empire is at complete peace. As we can see, the Chinese view that social order was juxtaposed to music plays heavily into its philosophical system and ideals.

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